This fellow in a New York mood is Ai Weiwei, self-photographed in 1983. His show at Asia Society just completed, but there is still what looks like an excellent exhibition of Buddhist sculptures from Pakistan at the Asia Society Museum, including this handsome Gandharan bloke, on loan from the Lahore Museum:
This unusual enso based on the character for heart/mind was made by Daido Bunka in the first half of the eighteenth century.
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The Character for ”Heart/Mind” as an Ens?, 18th century, by Daido Bunka (Japan, 1680-1752). Hanging scroll, ink on paper, image 11 3/16 x 21 in. Los Angeles County Museum of Art, Gift of Edwin Janss, M.84.211.1.
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This fellow walked across China and made a spectacular time-lapse video about it.
Stones in Japan are used for bridges, water containers, lanterns, and many other purposes. They are especially used as steps on paths.
In an echo of Japan’s animistic native beliefs, stones are chosen for the spirit they emanate. They form a link between people and the earth. Stones that are scored or pitted or covered with moss evoke the spirit of wabi-sabi — of harmonious simplicity and impermanence (more on this in a subsequent post).
This image of petal-covered stepping stone as Shokokuji, a Rinzai Zen temple in Kyoto, comes from EYLC’s photostream.
Indra, a major Hindu deity, also figures in the Thai Buddhist belief system, where he seen as powerful but limited and subservient to the Buddha (and sometimes as one of the four guardian kings of the cardinal directions). He is recognizable by his green skin.
The image shown is a detail from a large painting of the story of the life of the Buddha in the collection of the Asian Art Museum (Scenes from the life of the Buddha, 1800-1850. Thailand; paint and gold on cloth. Gift from the Doris Duke Charitable Foundation’s Southeast Asian Art Collection, 2006.27.122.15). The painting will be displayed during the museum’s upcoming Emerald Cities: Arts of Siam and Burma exhibition
In an essay I wrote on the subject of translation, I talked about the “middle way” of the Chinese translator Xuanzang (who lived in the seventh century but may be most familiar from his role in the Ming dynasty “Monkey” stories). Xuanzang insisted that translation be both “truthful” and “intelligible to the populace.” In the essay I go on to discuss other advocates of the middle way, such as the Mexican poet Octavio Paz.
In this detail Indra makes a case for the middle way in a charming manner. The Buddha-to-be (shortly before his enlightenment) has been troubled about whether to give up the extreme austerities he has been practicing. Here Indra appears to him and plucks three strings of a lute-like instrument. One string is too slack, and it makes only a dull sound. One string is too tight, and it breaks when plucked. Only the properly tightened string makes a beautiful sound.
This image of patterns and reflections at Wat Rajabophit, Bangkok, Thailand, comes from Taiger808′s photostream. The temple was constructed in 1869 under the command of King Rama V.
Check out this entrancingly nutty samurai samba. Via Kenneth Ikemoto at the Asian Art Museum blog.
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In conjunction with its exhibition The Dragon’s Gift: The Sacred Arts of Bhutan, the Asian Art Museum is hosting two Bhutanese monks, Lopen Neten, who is from eastern Bhutan, and Lopen Gyem, who is from western Bhutan. The monks created a beautiful sand mandala that can be glimpsed in this video and are now working on a second one.
Usually work on the mandala occurs around 1:00. At about 11:00 and 3:00 the monks perform their prayer, or pujas, as viewed here from the second floor walkway.
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The recording of Ani Choying Drolma, a nun from Nepal, was made at a concert in Munich in 2007. The YouTube posting entitles the performance “Ganesha Mantra.”
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Yesterday the Portland Art Museum unveiled a recent purchase: an eleventh-century stone Ganesha from northeastern India.
The Portland Ganesha is shown seated in the posture of “royal ease,” with one knee raised. His rat mount looks up from below, a wisdom bearer (vidyadhara) reaches down from above with a garland of flowers. One of Ganesha’s hands is held in the gesture of reassurance, while the others hold various objects.
How was this object removed from India? No one seems sure.
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I love this very blue blue meanie from The Dragon’s Gift: The Sacred Arts of Bhutan, a show that’s about to open at the Asian Art Museum in San Francisco.
Despite appearances, he’s not really a meanie. He’s a wrathful deity and — so long as you are on the side of the true dharma — he’s your friend. Wrathful deities protect against malevolent forces. As a result, few images of wrathful deities were allowed to be removed from Bhutan for the exhibition, for fear of leaving the country unprotected.
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Folks in the San Francisco area on February 26, March 26, or April 23 this year have an opportunity to tour the Asian Art Museum with members of the San Francisco Zen Center. Each group is limited to 15 people. Cost is $20, which includes $15 for dinner in the Asian’s private dining area, which is usually restricted mainly to high-level donors. Sign-up is by e-mail to events [at] sfzc [dot] org, specifying a date.
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The Chinese invented paper, and paper cutting is an art form with a long history there. Yu Jordy Fu is a designer who was trained as an architect at the Royal College of Art in London. She has developed a 3D style of paper cutting that she turns into lamps with clever use of LED or other lighting. A selection of these, such as the Memory Cloud Lamp, above, are for sale on her website.
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Memory Cloud Lamp, 21st c., by Yu Jordy Fu (Chinese, b. 1982). Paper.
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The Wat Pa Maha Chedi Kaew is a Buddhist temple in Tailand that is constructed of beer bottles; it is located in Sisaket province. The temple is said to employ a million bottles in its construction. Not just a masterpiece of recycling, it is also a functioning Buddhist temple.
This photo is from Reuters:
Here’s a trailer for the exhibition Afghanistan: Hidden Treasures from the National Museum, Kabul, on view at the Asian Art Museum of San Francisco from Oct 24, 2008 through Jan 25, 2009.
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This dramatic photo from a Balinese cremation ceremony comes from BALIwww.com’s photostream.
The estimable Peacay of BibliOdyssey has posted a series of images of Filipino men and women in typical costumes. Most of the images, like this one, simply called “Old Woman,” are taken from a 1941 an 1841 book available online from the New York Public Library. While the images have a bit of the whiff of colonialism and the specimen book, they are still fascinating historical documents, not least as examples of the watercolor arts of the nineteenth-century.
While we’re on the subject of Indonesian ritual, here is an image of a Kechak dance from www.viajar24h.com’ s photostream.
This dance tells stories from the Ramayana myth. One of its features is a large chorus of young men, said to represent a forest full of monkeys. The men provide the music for the performance by making percussive sounds.
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Some posts related to Southeast Asia:
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